Monday, 25 August 2014
Post 7
Each moment and event may be described as a particularised convergence of all moments and events.
Sunday, 17 August 2014
Post 6
My current thoughts and meditations are intended to be seeds. They are intended to be brief beginnings and openings from which more developed, refined and complex thoughts may grow.
Sunday, 10 August 2014
Post 5
Everything external, every perceptible empirical experience, is in some way a manifestation of something internal. All external forms require, for their very existence, internal energies. It may be better put that all external forms are internal energies.
Although we cannot adequately talk about or recognize that which is internal, that which is within life and motivates it, it is perhaps our strongest intuition that there are psychic, spiritual or energetic forces within us and the rest of the world.
As far as I'm concerned it is inconceivable to have a form, anything that exists in the phenomenal world, that was not motivated by something, that was not animated by something. All forms are manifestations of an energy, a will.
Although we cannot adequately talk about or recognize that which is internal, that which is within life and motivates it, it is perhaps our strongest intuition that there are psychic, spiritual or energetic forces within us and the rest of the world.
As far as I'm concerned it is inconceivable to have a form, anything that exists in the phenomenal world, that was not motivated by something, that was not animated by something. All forms are manifestations of an energy, a will.
Tuesday, 5 August 2014
Post 4
Time cannot in reality be divided into
separate autonomous units, like the division between past, present or future. Or minutes, days, years. In
my view all events, all moments in time, flow into and affect each other.
What are equated with our only experiences are
those which we have consciously and directly experienced. One does not usually feel that they have experienced that which all other beings have, even though it
could be argued that one’s experience of reality derives from all other
experiences and events.
You and your present experience is to my mind a particularized crystallization, emergence, of everything, of all times and places.
You and your present experience is to my mind a particularized crystallization, emergence, of everything, of all times and places.
All individual events exist in an inseparable unity with all
other events. This could be said in numerous ways, with numerous metaphors, but our experience of events, of events that can be differentiated from each other and thus talked of plurally, is in my view a projection of our ways of understanding and relating to reality.
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